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Statement by the late Nuzhat al-Dawlah's representative, 1958
Aqa Husayn Qumi, representative of the late Nuzhat al-Dawlah, acknowledges the receipt of five hundred tumans from Nuzhat al-Dawlah's belongings (one-third) for performing one year of prayers and fasts on behalf of the late Haji Nizam al-Dawlah (Nuzhat al-Dawlah's late husband) and two years of prayers and two months of fasts on behalf of Nizam al-Dawlah's parents, among other prayers. Shaykh Shir Muhammad Aqa Hamadani has given this payment to Aqa Mirza ‘Ali Aqa Tabrizi.
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Rubabah’s will, 1947
The will of Rubabah, daughter of the late Ghaffar, requesting to assign and pay someone to perform prayers on her behalf
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Letter about prayers on behalf of Nuzhat al-Dawlah, 1954
The writer gives an account of the contracts s/he has made with Shaykh Muhammad Riza Isfahani and Aqa ‘Abd al-Riza Baqiyan for performing prayers on behalf of the late Hajiyah Nuzhat al-Dawlah in Karbala’ and Najaf and has enclosed invoices.
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Seven receipts of money, 1932
Seven receipts of money for performing prayers and fasts on behalf of Hijab al-Dawlah [Hijab al-Saltanah Qamar Taj], paid by her husband, Mani‘ al-Dawlah
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Settlement between Mah Sultan and Aqa Mirza Kuchak, 1928
Hajiyah Bibi [Khayr al-Nisa’ Baygum Mah Sultan], the wife of the late Haj ‘Abd al-Husayn Sahib Amin al-Tujjar, has transferred all of her belongings to Aqa Mirza Kuchak, the son of her daughter, a descendent of the late Muhammad Sahib Amin al-Tujjar, in exchange for one-fourth of a rupee, with two conditions: first, that Hajiyah Bibi retains the right to spend these belongings for the next twenty lunar years; second, that after Hajiyah Bibi's death, Aqa Mirza Kuchak spend five hundred rupees for her funeral and charity in addition to hiring someone to fast and pray on her behalf.
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Settlement between Gawhar Taj Khanum and her grandson, 1926
Settlement between the daughter of Ibrahim Khan Sa‘d al-Dawlah [Gawhar Taj Khanum] and her grandson, Ibrahim Khan (with guardianship of his father ‘Ali Akbar Khan As‘adi) over half of the Jahan Abad farm in Rigan for one hundred dinars and some wheat, the Bibi Zava’i garden in Mahdab and its water usage for one hundred dinars, and some crystal candies. After Gawhar Taj Khanum’s death, the income from these properties should be used for renumeration of prayers and fasts for fifty years, Qur’an recitations, offerings of food, and expenses for sending forty people to pilgrimage.
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Division of Qamar Taj Khanum’s inheritance, 1933
The possessions of the late Qamar Taj Khanum, daughter of the late Riza Quli Khan Fakhim al-Dawlah, have been divided amongst her inheritors, Husayn Quli Khan Zu al-Faqari (her husband) and her children (Ahmad Khan Mani‘ al-Dawlah, Hamid Khan, Buyuk Khan, Akram Khan, and Ashraf Khan).
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Documents related to Hajar Khanum
Includes: 1- Hajar Khanum, the daughter of Karbalayi Isma‘il, has given power of attorney to her husband, Husayn (the son of Karbalayi ‘Ali Asghar), to purchase a property in Harzand from Karbalayi Abu al-Hasan, the son of Mashhadi ‘Ali, for eight tumans and two thousand dinars (1897) 2- ‘Ali, the son of Asghar, purchases a property on behalf of himself, his brother, Husayn, and Husayn's wife, Hajar, from Karbalayi Mustafa, the son of Karbalayi Hasan, and Muhammad Hasan, the son of ‘Ali, for 20 tumans. The property is agricultural land located at Quri Gul farm at Harzand mountain (1899) 3-...
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Questions and answers, 1925
Questions for Shaykh ‘Abd al-Karim Mujtahid Ha’iri, regarding various issues related to prayers, fasts, and ablution after intercourse, as well as animal slaughter
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Ahmad Zu al-Faqari's will, 1982
Ahmad Zu al-Faqari, son of the late Husayn Quli Zu al-Faqari, appoints Buyuk Zu al-Faqari and his son, Taqi Zu al-Faqari, as the executors of his will and his wife, Malik Taj Afkham Ibrahimi, as the overseer
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